Kōsōkun-Dai (公相君大) is considered to be an Itosu-kei kata, meaning that it was passed down by Itosu Ankō, but it is generally believed that Kōsōkun-Dai was created by the "Father of Karate," Sakugawa Kanga, based on the teachings of a Chinese emissary called Kushanku (pronounced Kōsōkun in mainland Japanese), making it one of the oldest kata still practiced. The name "Kōsōkun" means "Wise Government Official," which was probably the title, rather than the name, of the man called Kushanku. The video presented below was filmed at the Jikishin-Kai hombu dōjō in San Diego, with Shimabukuro Masayuki Hanshi performing the kata.
After bowing and announcing the name of the kata ("Kōsōkun-Dai") ...
Yōi (cross open hands at groin level in
musubi dachi) and kiyomeri kokyū
(purification breaths)
Kamaete is not performed in
this kata.
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Zanshin yame is not performed in Kōsōkun-Dai
Naotte
Rei
Kōsōkun-Dai is typically taught to students of Shimabukuro-Ha Shitō-Ryū karate-dō in prepartion for advancement to yonkyū, since it is considered to be an intermediate-to-advanced kata. Kōsōkun-Daiis a brief kata that does not include any unfamiliar stances, footwork, or techniques other than in movement #11. It does, however, present students with unfamiliar combinations of basic techniques and warrants significant practice and analysis.
Important Note: Movements #10 and #11 should be of particular interest to students learning Kōsōkun-Dai. Movement #10 is a kensei waza (牽制技)—feined or diversionary tecnique—in which the sweeping strikes to the head force the opponent to lean back and shift weight onto their rear leg. Movement #11 follows this by grasping the opponent's leading leg by the heel with the left hand and at the knee with the right hand, then pulling the heel upward whilst pushing the knee downward to topple the opponent to the ground.
As
with each new kata, it is important to remind
oneself of the adage: "Manabu no tame ni hyakkkai,
jukuren no tame ni senkai, satori no tame ni manga
okonau" (学ぶのために百回、熟練のために千回、悟りのために万回行う.).
A hundred times to learn, a thousand
times for proficiency, ten thousand
repetitions for complete understanding.
A related Okinawan saying is "ichi kata san nen"
(一型三年): one kata
three years. To become truly proficient-to be able to perform it
correctly, and with the speed, power, timing, and bushi damashii (samurai spirit) necessary
to make its techniques effective in a real self-defence
situation will take a thousand repetitions, which
equates to 100 days at ten repetitions a day.
And to fully understand and apply all of its principles,
nuances, and variations will take 1,000 days (three
years) at ten repetitions per day.
When performing bunkai (分解) and considering the ōyō (応用) of Jion, it will be necessary to apply one's accumulated knowledge and vivid imagination to visualise the potential uses for the techniques in the kata. Consideration must be given to the possibility that some movements represent applications other than obvious blocks or strikes (gōhō), but may instead—or in addition—have jūhō applications.
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